Receiving Zakat

The Prophet (peace be upon him) is reported to have said: “Allah verily did not accept the judgment of a Prophet (peace be upon him) or anybody else in [the distribution of] Zakat, so He gave the Judgment on it. He divided it into eight parts.” This Hadith refers to Surah Al-Taubah 9:60: “Sadaqah (i.e. Zakat) are for the poor, and the needy, and those employed to administer [the funds], and those whose hearts have been reconciled [to the truth], and for those in bondage, and those in debt, and in the cause of Allah, and for the wayfarer; [thus is it] ordained by Allah, and Allah is full of knowledge and wisdom.

The Recipients of Zakat

There are eight categories of people to whom Zakat can be distributed. These have been identified as:

  • Al-Fuqara: The Poor
    According to the majority of jurists, the poor are those who do not have any assets and have no means by which they can earn their living. However, the Hanafi jurists defined the poor as those who have money lesser than the amount on which Zakat is payable. The poor are worse than the needy in regard to satisfying their basic needs. However, some scholars hold the opposite view.
  • Al-Masakin: The Needy
    According to the majority of jurists, the needy are the people whose earnings do not cover their basic needs. However, the Hanifi jurists identified them as ‘those who have no earnings at all’. The Hanafi and maaliki jurists consider them to be more deserving of Zakat than the poor. However, the Hanbali and Shafi`i jurists put the poor as being more deserving of Zakat. Actually, this dispute in categorization has no effect, since both the poor and the needy are among the categories entitled to receive Zakat.
  • Al-‘Amilina ‘Alayha: Administrators of Zakat
    This term applies to all those serving in the field of Zakat, including those responsible for collecting, storing, guarding, registering and distributing Zakat. They shoulder all Zakat related activities. The Zakat worker must be a Muslim, sane/mature individual, efficient, trustworthy and possesses knowledge of Zakat rules and regulations.
  • Al-Mu’allafate-Qulubuhum: Reconciliation of Hearts
    This term applies to people who have embraced Islam or who are inclined to it.
  • Fir-Riqab: For those in Bondage
    Zakat may be allocated to help Muslims free themselves of bondage.
  • Al-Gharimin: Those in Debt
    Zakat may be used to pay off debts, so long as these debts were not incurred in an act contrary to Islamic law.
  • Fi-Sabilillah: In the Cause of Allah
    Muslim jurists differ on who or what can be covered under this category, although most seem to agree that it can be used in the defence of Islam. In the wider sense however, this channel covers promoting the Islamic value system.
  • Ibnas-Sabil: The Wayfarer
    A wayfarer refers to a traveller who left his home for a lawful purpose and for whatever good reason does not possess enough money to return home, even if he is rich in his own country.

 The Manner of Distributing Zakat

The Zakat giver is freed from its obligation as soon as he/she grants full ownership and possession of it to any of the above-mentioned categories. This can be done either by giving a certain amount of money to meet his basic requirements or by giving him a means of production or tools of trade to help him in becoming self-empowered.

Who is Ineligible to Receive Zakat?

  • Zakat cannot be given to parents, grandparents or to one’s children and grandchildren. A husband and wife cannot give Zakat to each other.
  • Zakat contributions cannot be given to such institutions or organizations who do not give the rightful recipients (Masaarif) possession of Zakat, but instead use Zakat funds for construction, investment or salaries.
  • Zakat cannot be given to non-Muslims. The same ruling applies to Waajib Sadaqah (charity), i.e., Sadaqatul Fitr, Kaffarah, Ush’r and Naz’r. Naf’l Sadaqah could be given to non-Muslims.
  • If one cannot determine whether the recipient is needy or not, then it is better to make certain before giving him Zakat. If Zakat is given without inquiry and subsequently it is known that the recipient is wealthy the Zakat is not valid. It has to be given again.
  • Zakat will not be fulfilled by purchasing books for an institution, or land purchased for public utility and made Wak’f.
  • Zakat cannot be used for the Kaf’n of a deceased person who has no heirs, because at that time he/she cannot become the owner.
  • A dead person’s debt cannot be paid from Zakat.